This morning, I received formal word from Rome, that the theology component of our homeschooling initiative has been given the Recognitio by the Holy See! Soon, our entire curriculum will be the only pontifically endorsed program in the United States. This is indeed a cause of great rejoicing!
Also, I will be moderating the online Canon Law course, which has also been approved by the Holy See. With all that has been happening in the Church in recent years, every Catholic has the responsibility of knowing their rights and responsibilities, as well as possessing a basic facility with canonical procedures. This news brings the renewed challenge for all of us to be actively involved in the New Evangelization.
Please know, that while the Prelature has the full support of the Holy See, the Prelature receives no tangible financial support from Rome. We are completely dependent on the collections that are taken at the various parishes/chapels of the Prelature, and that the revenue received is marked for the support of the new priests we are receiving this Fall. The Prelature has partnered with The Ohio State University in acquiring free use of the recording studios in creating our online course of studies. However, the use of the equipment for recording is not free. The Prelature has been afforded a deeply discounted rate for 4 hours maximum of recording for one day a month. We depend on the generosity of individuals and corporate sponsors in helping us achieve the next level of providing a quality and disciplined online academic program, in which we strive to prepare students not just academically, but for life. I invite you to join our cause, either as an annual sponsor or a sustaining sponsor. Please feel free to contact me via email, and know that I'll be more than happy to discuss your potential commitment to an important common cause! Continued Peace and all Good!
It is hard to believe that Summer 2014 is nearing the midway point. In the coming days, I'll be sharing some observations on the upcoming revision of Canon Law which has been announced by Pope Francis.
In the meantime, let us make sure the Lord is front and center of our lives in these Summer days ahead.
Folks, as promised, the videos of the Corpus Christi Procession at St. Catharine of Siena Church are now up and posted for your viewing enjoyment. Let's be making sure that the Eucharistic Lord is at the center of everything we do in life...for it is in partaking of His Body and Blood, Soul and Divinity, that we have life within us! You can view them here.
As the summer days progress, let's also be sure that our faith is being cultivated and nourished. I invite you to visit the Spirituality 101 tab and Paths to Holiness tabs which are located to the left of the main page here.
Let us continue praying for one another!
ON THIS SOLEMNITY OF PENTECOST,we come to the end of the Easter Season, and celebrate the great beginning of the Church. Be certain to view my blog for the usual weekend reflections.
Let us remember that EVERYBODY- from Pope Francis to the cook at McDonald's to Mrs. Murphy the housewife- in short, YOU AND I have been called and empowered by the Holy Spirit to witness the Gospel of Christ to those around us. You and I are called to bring good news to the poor; to bring liberty to those who are being held captive by addiction, alienation, rejection and indifference. We are called to heal the hearts overcome with great sorrow and loss. We are called to announce God's favor and glory among the people we encounter on the journey of life. Moreover, the Holy Spirit renews the Church in every time and place, in order that it might introduce us once again to Christ!
LORD, SEND OUT YOUR SPIRIT, AND RENEW THE FACE OF THE EARTH, AMEN, ALLELUIA!
Lent is half over....which means....the other half is before us. How are you doing? If things have been less than stellar, FEAR NOT! There is PLENiTY of time left, as Lent ends at sundown on Holy Thursday!! The following are my reflections for the Fourth Sunday of Lent, known as LAETARE SUNDAY:
While the theme of blindness and sight, darkness and light, witness and threat feature prominently in John’s account of the healing of man born blind and illustrate the great sweep of Lenten motifs in terms of conversion, baptism and grace, another aspect of the account of the miracle suggests itself to our consideration. If we look at the Gospel account, we can see that the blind man and Jesus have in common that the other protagonists of the incident fail to recognize them. Blindness envelops the entire scene, with the exception of Christ who bestows light, and the blind man who receives it. It is evocative of the first moment of creation, when the Spirit hovered over the darkness and drew forth from nothingness all that exists. Jesus is sent to do the ‘works’ that the Father has sent him to do, while it is still day (cf. Jn. 9: 4).
The blind man is repeatedly asked to prove his identity. He is no longer recognized by those who acknowledged him only as a blind beggar. They knew him only for his function, the inconvenience he represented, the occasional object of their good works. It is extraordinary that in the account of the blind man’s travails, even his parents have a role only as witnesses to his identity as their son, the blind beggar. The blind man is not recognized for who he is. We often talk of “assumed identities”, but in the Gospel passage we see a powerful representation of ‘forced identity’. In this, the blind man shares the experience of Christ, whom neither the crowd nor the Pharisees are willing to acknowledge for who he is.
The newness of the sight of the man born blind is ignored by the Pharisees, the crowd, and even by his own parents. In his new condition, he remains for them as he had been before: an object, not a person, useful insofar as he can manifest the unlawfulness of Christ. Christ alone recognizes the newness that is in him, the gift of sight in all its wonder. When before no one cared to share his wonder at seeing faces and colors, form and structure, Christ seeks him out to invite the response of faith in the language of sight, in the vision of Christ with the eyes of the body so that the mystery of Christ might be seen with the eyes of faith: so that sight might be the conduit of light even as light is the vehicle of seeing. In the marvelous experience of first sight, Christ invites the response of faith, that the first response of the experience of light, of seeing, of life might be the worship of the true light, Christ the Lord: “Jesus said to him, “You have seen him and the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him.”
We live in a world saturated by sight, by the stimulation of the senses, particularly the sense of sight. The world transfixes our gaze, not to share in its wonder but to instrumentalize it for its own end: to sell a product, to induce a way of seeing the world that enslaves and wears down our capacity to see with the mind of the heart. Categorization, caricature, calumny are the stock in trade of the world. In the words of T.S. Elliott, everyone must be “fixed with a formulated phrase…fixed and wriggling on a wall” (Love Song of J. Alfred Prufrock). Casting out, wearing down, destroying, setting up for our own self-interested purpose requires but a ‘tweet’. In the world of ever-expanding liberty, where is freedom to be found? Many of us live lives that are exposed, but not, for all that, transparent and free in themselves. The more we reveal about ourselves, the more does the mystery of who we are recede into the distance. We are an image of ourselves, a ‘profile’, a page, but less and less a canvas.
Christ invites us to set our gaze on him. He seeks us out, as he sought out the man born blind. Perhaps if each of us heard that question: “Do you believe in the Son of Man”, we too might say, “Who is he… that I may believe in him”; we might be intrigued to know who he is who might be worthy of the first fruits of our spiritual sight. The response to that question is simply the invitation to look upon Christ. This might be just enough in the moments when we realize we wish to say that ‘who’ we are can no longer be answered by the world and its categories. What else have we to offer in terms of evangelization and compassion, solidarity and relief but to draw one another’s gaze to Christ, “For in your light we see light” (cf. Ps 36: 9).
In Christ we are revealed for who we are. In him we see with the light of God’s grace. Looking upon him, we see the reflection of his own beauty that he has placed within us, whom he has made in his image and likeness. He continues to hover over the empty void that remains within us, to bring life out of nothingness, to bring redemption from condemnation and isolation. He seeks us out as he sought out the man born blind, attracted by the beauty he has created within us. It is a beauty that never be destroyed. We can never be detestable in his sight in who we are. His beauty endures. It is his spark within us. It is ready to spring back to life once the breadth of God blows over it, for as the first man was made from the clay of the earth, so the second Man is a life-giving Spirit.
In this time of exclusion and condemnation, of categorization and marginalization, of extreme and disaffection, the Christian is called to turn his gaze to Christ, to see in him the beauty of his being, to raise our mind from the din that surrounds us and from the priorities of the world and to see in Christ the reflection of who we are. Seeing in him our Creator and Redeemer, we too might be prompted with the blind man to give the first homage of our seeing to him, to “bow down and worship” (cf. Jn. 9: 39). It is the first act of our new-found freedom of the sons of God. “For you were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth” (cf. Eph. 5: 8-9).
My Dear Friends,
Many of us have spoken of the “spirit” of Christmas. By this “spirit,” they mean several things. The “spirit” may mean a general feeling of good will, the joy of gift-giving, the light and festive nature of the holiday that dispels the darkness of winter. It also seems to be a momentary reawakening of hope for universal peace and joy.
At the heart of the Christmas celebration, however, lies an indisputable fact. With the birth of Jesus some 2,000 years ago, the Son of God became an intimate part of human life and history. In the incarnate Lord, God revealed His extraordinary love for His creatures, wishing them to be saved from all that could offend human meaning and purpose. Jesus Christ became like us in all things but sin, and transforms all the human reality that He assumed. In celebrating the Nativity of the Lord, we rejoice in the destiny that has been conferred upon those who grasp the meaning of Christmas and become ever more united to the way of Christ. As the Church Fathers and Philosophers, including Saint Thomas Aquinas so often proclaimed: Jesus became like us so that we might become like Him; Jesus took on human flesh to enable us to take on divine reality.
May the peace of the Infant Savior, which the angels proclaimed to our world through the shepherds, fill your hearts and the hearts of those you love this Christmas and in the coming year.
Easter often marks two realities, one religious and the other natural. For Christians, it is the most important feast day of the Church’s calendar, commemorating the resurrection of Jesus to new life.
This belief is not to be confused with natural optimism. It is a belief rooted in the assurance of the victory of Jesus over all things that could threaten human dignity, including even death itself.
Proclaiming the resurrection of Jesus, Christians do not deny the reality of challenges or disappointments in this earthly life, but assert the belief that, in the end, Jesus will be the victor. On this Easter Morning, all is restored and made new again in Christ. This newness will powerfully transform the lives of those who freely choose to accept and embrace it, and to transform our world by the witness of how we choose to live.
So, we live this life with purpose and hope, thanking God for the joys that we experience, praying His assistance in difficulties, knowing that human life can be renewed as all nature can be. In this belief, Christians can experience one of the greatest gifts that Jesus has bestowed, the gift of peace.
May the Risen Lord, who triumphed over sin and death, fill your hearts and the hearts of those you love with His grace and His peace.
READINGS :Joshua 5:9a,10-12 Corinthians 5:17-21 Luke 15:1-3,11-32
Sunday’s reading from Joshua followed a mass circumcision for all the Israelite men who had been part of the desert-dwelling generations who had been Born after the exodus. Because the circumcision had
been required of all males as a sign of the covenant with the Lord God (Genesis 17:9-14), it was necessary or those who had come through the exodus to do likewise.
The covenant that the Lord had made with Noah ad the rainbow as the sign. Obviously, the covenant
with Abraham was a bit more dramatic, requiring the circumcision of all males. Joshua now requires compliance with the covenant originally made with Abraham, because Israel has returned from Egypt and has e-entered the Promised Land, where Abraham had once dwelt.
The “reproach of Egypt” to which Joshua refers is he lack of circumcision, which was supposed to be
the sign of the covenant. The Hebrew has an interesting lay on words here which is captured in this
translation, (from “The Jewish Study Bible,” by he Jewish Publication Society, published in 2004):
“And the Lord said to Joshua: ‘Today I have rolled way from you the disgrace of Egypt.’ So that place
was called Gilgal. ...” Gilgal, in Hebrew, means “a circle.” The Hebrew verb galal means “to roll away,” so when the author of Joshua put all this together with the idea of circumcision, the pun is plain to see. Appropriately enough, they arrive in the Promised Land on the passover, just as they had left Egypt on the Passover.The manna ceased that day because from now on,they could eat the produce of the land into which they had entered. The covenant had come full circle as it were, and the Israelites began to take possession of the land (which had been promised to Abram; see the first reading for the Second Sunday of Lent).
The link with the Gospel probably has to do with the idea of “removing the reproach of Egypt.” However,as we have seen above, the reproach of Egypt probably had to do with the lack of circumcision, which the Lord had rolled away from the Israelites in the“mass circumcision” ritual. We have to suppose that the Father’s forgiveness of the wayward son (thus removing his “reproach”) is what the Lectionary editors had in mind. It is not, by any means, a perfect fit.
Most call this parable that of “the Prodigal Son.” Often lost is the idea of the “forgiving Father,” who
waits patiently and constantly for the return of his wayward son. When he sees him “while he was still
a long way off,” the father “ran” to his son, embrace him, kissed him, and ordered him restored to his place in the family. We often hear of families disrupted by rambunctious children who flee from the family. Not as often do we hear of such reconciliation. Perhaps that is why this is a parable.
What Jesus teaches here has to do with the nature of God, whom Jesus constantly reveals as a loving
(and forgiving) Father, who remains anxious for us to return from our wayward ways. It is a powerful
invitation to us to repent of our sins and return to the Father, whose love for us knows no bounds.
What makes the story so powerful, however, is the older son, who remains angry at his brother for tearing the family apart. Whereas the younger son repented and asked for mercy, the older son slaved for the father “all these years … not once did I disobey your orders. …” He never knew what it meant to be a son to his father. He never could.
My Dear Friends:
The See of Saint Peter is now vacant. At 2:00 p.m. EST, the Pontificate of Pope Benedict XVI came to an end, and thus, he will no longer be mentioned in the public prayers of the Church. I do encourage, you, however, to indeed pray for Pope Benedict, that the Lord will grant to him the peace and solitude he so desires in his life. Let us give thanks for the ministry of Pope Benedict, and above all, pray for our Cardinals as they now prepare for the upcoming conclave.
It was with great surprise that I learned of the news of His Holiness Pope Benedict XVI, announcing his intention to resign the papacy on February 28th, 2013.
To be certain, there is a sadness in receiving such news. Retrospectively, however, my admiration of Pope Benedict, which always been unabashedly strong has only increased with the declaration he made this morning. In listening to Pope Benedict's announcement, it's clearly evident to me that he's placing the greater good of the Church ahead of his own agenda and interests. This decision comes after much intense prayer and examination of conscience, and I pledge to Pope Benedict my continued loyalty and prayers as his papacy concludes in the weeks ahead.
I ask all of you to join me in prayer as we begin the Lenten season, that the Lord will grant to the Church, a shepherd and pastor after His own heart, and that Our Lord will grant to Pope Benedict the consolation and peace he so desires at this pivotal moment in his life and in the life of the Church.
Also, having read all of the feedback on my website, I will employ the blog method for all subsequent postings- therefore contributing to positive time management.
A Happy and Blessed Christmas to you and those you love!
Folks, we're in the Third Week of Advent and I ask that you access my blog for the regular reflection, as well as an additional reflection to come in the wake of school shooting in Conneticut. Let's be certain to offer our prayers for those who are bearing an overwhelming loss!
Continued Advent Blessings!
“Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent
and to stand before the Son of Man” (Lk 21:36) Christ’s recommendation introduces us to Advent, the
Church’s new Liturgical Year and a time of grace in which we will be guided to meet, to know and
to recognise the Mystery! The Mystery that, in less than a month, we will adore as a Child in the
arms of a young Israelite, the Blessed and ever Virgin Mary.
Why, at the dawn of this new Year of grace, does the Church make us listen to such a Gospel
passage? In fact, the Lord Jesus addressed us in a way that, to many, would seem to have little to
do with the delicacy and harmony of the Christmas Mystery. They are words that, if we take them
seriously, would ‘terrorise’ us because they herald the end of the things of this world and therefore
the end those daily things to which we pay care and attention. They are words that remind us that
the end of time, which is known to God alone, will come like a trap that “will assail everyone who lives
on the face of the earth.” (Lk 21:35)
What does this indicate to us? “And then they will see the Son of Man coming in a cloud with power
and great glory.”(Lk 21:27) At that moment, everything that was just a "reflection" will fade to leave
room for the true Light! The shadows will give way to Day, time will give way to Eternity, and our
hearts will always remain exactly as they were at the moment before all this happened. If you were
directed to the Light, you will be delivered from all your troubles and will belong only to Christ, in
the eternal embrace of the Paradise. If, instead –and God forbid that this is the case-, you had
turned to the "reflection", rather than the Light source from where the reflection originated, when
Son of Man appears, you will be covered in shadow and so will not welcome Christ’s merciful
How do we prepare ourselves for this Day? How can we live this time of waiting without anguish or
fear? How do we live this time enjoying the abundance of love of which the Apostle speaks: “May
the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones.” (1 Thess 3:12) How do we live like this? Let us listen once more to the words of our Saviour: “Be vigilant at all times and pray.” (Lk 21:36) The Lord indicates the way: to be vigilant and to pray!
Firstly, He calls us to be “vigilant” in every moment which means to say “awake”. In what way?
Within the Church there are monks and nuns, men and women, who “materially” “keep vigil”
by sacrificing hours of sleep to devote themselves to prayer in the middle of the night and thus
intercede for all men. In addition, there are many precious hidden lives who offer their prayers and
sufferings and are like “flames of faith” in the darkness that keep that kind of vigil to which Christ
calls us. The one who keeps a vigil doesn’t sleep, nor does he live a life that is enclosed in himself
and therefore separated from reality. The one who keeps vigil lives without fleeing real life, even if,
at times, this means welcoming sorrowful or undesirable events.
Moreover, Christ shows us how to keep vigil: by praying! Praying helps us to look at the heart
of reality, to the Mystery from whom all things were made and towards whom all things tend and
so we make a vigil by imploring Him who “comes” to us. In prayer we encounter the Mystery that
shows us His face and takes us by the hand.
No artificial dream, or no pale reflection and no false concern can really match the intimate desire
of our hearts.
Let us keep vigilant and pray! In this way we will be counted amongst those that will hear the
Angel’s words: “I proclaim to you good news of great joy that will be for all the people. For today in
the city of David a saviour has been born for you who is Messiah and Lord.” (Lk 2:10-11) Then we will
be taken by the Shepherds to the manger in Bethlehem where we can immerge our hearts in
the contemplation of the Mystery made into a Child. With that Child we can grow and entrust
ourselves to Him, without ever losing sight of Him until the day on which He will come in His Glory,
with all the Saints, and take us to be with Him forever.
Let us ask the Blessed Virgin Mary, who was the first amongst all creatures to live this daily
prayerful wait, for the grace not to become weighed down with the drunkenness and cares of this
life (c.f Lk 21:34) but to become solid and holy before our God and Father, upon the coming of our
Lord Jesus Christ. (c.f 1 Thess 3:13) Amen!
As Thanksgiving draws near, let us indeed give thanks to the Lord for the blessings around us; namely, our faith, our family, friends and co-workers. Let's also remember that many are broken-hearted at this time of the year. Be certain to pray for them and assist them if the opportunity arises.
The Weekend Mass Readings continue to be found on my blog, so be certain to visit often to prepare yourselves for the Sunday Liturgy.
This weekend, we celebrate the Solemnity of Christ the King, and consign the 2012 Liturgical Year to time and eternity. This weekend's Gospel reading is a continuation of John's Passion Narrative we hear on Good Friday. Pilate had THE TRUTH (Jesus) right before eyes, and missed the sole opportunity of understanding Jesus and what His mission was about. Was Christ the King of his heart?
When we die, and after we make the solitary journey towards Judgment, we will see our true selves as God sees us. And in that supreme moment, our eternal desitny will be determined by a simple criteria: WAS CHRIST THE KING OF OUR HEARTS? If He has not been the King of our Hearts, then let's be resolute in seeking the Lord's pardon and mercy, and resolve in the forthcoming Advent Season
After the forty days of Eastertide, during which we have experienced the presence of the Risen Lord with the apostles, the liturgy today introduces us to the mystery of the Ascension and invites us to share in a deep spiritual joy.
The word ‘spiritual’ has almost lost its meaning in our culture which can be so superficial and subjective. What makes our joy truly spiritual in the Christian sense is that it is the gift of the Holy Spirit, rooted in our relationship with Christ the Lord. As Christians we continually ask in prayer that we will be able to receive and live these gifts of the Spirit.
In the Collect of today's Mass we ask Almighty God to "gladden us with holy joys". The Church rejoices in the Lord's ascension into heaven, and it invites the faithful to join their hearts and voices to this mystical exultation. But why do we rejoice when the Lord now seems ‘invisible’ to us? By Ascending into heaven, has Christ abandoned us, leaving us just as before the ‘yes’ of the Virgin Mary at the Annunciation? Where is Christ our Joy now?
The Collect continues: "where the Head has gone before in glory, the Body is called to follow in hope". We are called to joy because our humanity is now ‘elevated’ in Christ beside the Father. In fact, because of Christ’s love for man He took on our flesh and so all that happens to Christ’s humanity will now also affect us too.
Christ recapitulates in Himself the entire cosmos and draws it to the Heavenly Father, depositing it at the foot of His ‘Holy throne’ (Ps 46). This is our glorious destiny, the ultimate and positive result to which our lives are called.
So great is the mystery of this love that St Paul, writing in chains for Christ's sake, exclaims: "I, then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received". We are made for heaven: made to live with Almighty God as his beloved children, called from all eternity. There a place has been prepared for us. It is waiting for us, and we must orientate all our energy and action towards this wonderful reality.
Ascending into heaven, Christ gives definitive direction to human history.
Like the apostles we are called to stop looking up at the sky with sadness, but instead to be obedient to the Lord's command: "Go out to the whole world; proclaim the Good News to all creation". This isn't a command that we can carry out alone, no matter how strong our force of will. Without the consolation and beauty of the Lord's presence we will be exhausted by the inevitable struggles and disappointments of life. But Christ is now, more present to us than ever, because by lifting up his own humanity to the right side of the Father, he is now at the very source of all reality. Everything is now present and contemporary to Him, and His presence is there in all of creation calling us to share in his divine love.
How do we approach this familiarity with Christ’s presence? We find the answer in the Post Communion Prayer that “hope may draw us onward to where our nature is united with you”. The familiarity with Christ increases our desire for Him, through prayer. Only in prayer are we able to discover, in the companionship found in the Church, His Presence.
The Holy Eucharist draws us into Christ's loving presence. Through the Blessed Sacrament, the Risen Lord continues to attract us and ultimately the whole of creation to himself. It is through the Eucharist that he prepares a place for us.
Let us ask the Blessed Virgin Mary, who was the first to participate, body and soul, in the glory to which all humanity is called, to help us to understand and rejoice in the mystery of Christ's Ascension so that we will look forward in hope to sharing in the life of the Most Holy Trinity. Amen!
One of my favorite passages in all of Sacred Scripture is contained in today’s Gospel account. It’s where we find Jesus telling us, “I no longer call you slaves, I call you friends.” Jesus is saying something very beautiful in those words, something really wonderful about the humility of God in calling us to be, and making us, His friends. He comes to us not regarding us as slaves; rather He comes to us as His friends. He comes to us with respect, with caring, and in deep down love for us.
Allow me now to offer you some thoughts about friendship.
A friend is one who knows what to say in response to another person's self-disclosure. Friends reveal to each other their deep inner thoughts and feelings. When with respect and interest we accept our friend’s inner self the great likelihood is that a deep and satisfying friendship will blossom. There are few things in life that are more satisfying and wonderful than such a friendship. Jesus calls you his friend.
Hefty helpings of emotional expressiveness and unconditional support are key ingredients --followed by acceptance, loyalty, and trust. Our friends are there for us through thick and thin, but rarely cross the respectful boundaries of friendship. When we respond in kind, when we respond in return with our own acceptance, loyalty, and commitment in trust along with the signs of our affection and even love, something wonderful is born -- something precious is brought to life. Jesus calls you to be His friend.
Friendship is one of God’s choicest blessings, and a friend is the channel through whom great emotional, spiritual, and sometimes even physical blessings flow. Friends will cheer us when we are sorrowful or depressed. Friends will challenge us to go beyond our original limits of shyness and give us encouragement when we allow ourselves to go beyond our fears. Friends will motivate us when we’re ready to give up. Friends can provide strength for our hearts when life falls apart. Jesus is always there to give all that to you as your friend.
Friends are there for us when all is well, and we want someone with whom to share life’s pleasant and memorable moments. We often just want them around, to have a good time, to laugh, to act silly, to enjoy some mutually enjoyed activity. In how many ways have friends enriched our lives and made us feel loved, accepted, respected and cared for? Probably so .many times that we can’t even count them. And yet more will follow. Jesus wants you to be His friend. He literally died for your love.
Friendship gives us courage. What a wonderful thing when a friend gives us courage and when we give courage to our friend. That gift lasts for a lifetime. Jesus offers you His friendship for both this life and for all eternity.
Friends are the only source of bravery in our hearts. When we don't have any friends we won't come out and deal with life when there is trouble. But when we have friends with us we never sit a dark cave of self-centeredness and self-pity. We may not be brave but friendship gives courage to our hearts. Friends will try to save us in many situations. Friends will help us to avoid and to escape from big troubles. Friends will step out in front of us to shield us in times of problems and troubles. Friendship never knows how to run away from us during times of pain, loss, and suffering. A good friend stays with us when there is a problem and never goes away. Jesus is always there for you wanting to be your friend in good times and in bad.
Have you noticed that when you pray, when you are in a close relationship with Jesus, when you experience friendship with Jesus, you find yourself in a place of safety? Have you noticed that you receive strength? “Ask,” Jesus said, “and you will receive.”
Have you noticed that when you are close to Jesus, when you are listening to His voice deep within you, that still inner awareness of His loving presence, you experience inspiration? This is something that goes a step beyond comfort, although Jesus, your friend, really wants to give you comfort. But more than comfort, He wants to inspire you, to inspire your thoughts, to inspire courage within you and give you the strength to act.
There’s a lot of negative news that surrounds us every day, bad news about our world along with bad news about our economy and the numbers of people out of jobs. Negative thoughts about failure can seep into our hearts and souls. Many people are filled with bad news about themselves, bad news about them personally. The Evil One wants us to feel rotten about ourselves. Jesus gives us gives us good news about ourselves in the face of all of the negative news we listen to and tell ourselves. We need to listen to Him and pay attention to His message of love for us, His message of personal love for each one of us.
Friends spend time with each other. That being so, we should allow ourselves to spend some personal time with Jesus; to be aware of His loving presence and to give Him our personal presence in return. Time alone with Jesus isn’t a luxury, it is a necessity. When we tell ourselves that we are too busy we are depriving ourselves of time with Him, time with Him that can be healing, time with Him that can be inspiring, time with Him that allows us to receive His love and His gifts.
We can be slaves to our work. We can be slaves to our schedules. We can be enslaved by so many worries, concerns, and what we consider to be important commitments. Jesus doesn’t want slaves; He wants friends.
The words we heard in today’s Gospel account are important words. They are the words of Jesus calling us to love, calling us to love others but above all calling us to love Him as our friend. He wants you to give Him your friendship and be His friend just as much as He wants to be with you always and in everything – your friend, and unlike our virtual friends on Facebook, who can drop off our list without warning or simply ignore us, JESUS WILL ALWAYS REMAIN LOYAL AND FAITHFUL TO US!
What remains is for us to let Him. Give Him the time and the chance to be your friend. In silence and solitude let Him come to you as your friend and give Him your inner self in return.
Today we celebrate the fourth Sunday of Easter, commonly called Good Shepherd Sunday. The Risen Lord is presented in the liturgy as the Shepherd of our souls, who "lays down his life for his sheep" (John 10:11). As we look at Christ the Good Shepherd we are called to pray especially for those who Jesus has placed as shepherds in His Church and also for young people who are called to this mission.
The verb 'to know' appears repeatedly in today's readings. When the Holy Scriptures talk about knowledge - especially knowledge between people - it means something much deeper than our how we use the verb in everyday language.
This biblical ‘knowledge’ isn't limited to the external or superficial information that we can know about another person. Instead, it refers to an intimate communion and mutual possession that engages the whole of our intelligence, freedom and will.
In the Gospel reading the Lord says "I know my sheep and my sheep know me" (John 10:14), and in the second reading St John says "the world refused to acknowledge him,therefore it does not acknowledge us" (1 John 3:1).
These verses written by St John speak of two different types of knowledge. There is the knowledge that is given to us and there is a knowledge that is not possible, and therefore fruitless, to search for or to pursue directly.
Let’s firstly consider that knowledge of Christ that was given to us by grace as Christians. That knowledge of Christ which is an intimate communion and reciprocal possession of Him is a gift that was granted to us and that inspired St John the Apostle to exclaim: "think of the love that the Father has lavished on us, by letting us be called God's children; and that is what we are" (1 John 3:1). Knowing Christ cannot be reduced to a simple acquaintance with what the four Gospels narrate about Him, or even with the truth that the Church teaches. Although these things are necessary and also urgent especially in our epoch that is so marked by religious illiteracy. (c.f Pope Benedict XVI Homily Chrism Mass 2012)
The knowledge that Christ gives us is an intimate communion with His own life. It is a communion which transforms us and lifts us up to the reality of being the children of God, through the work of the Holy Spirit who we receive at Baptism. We are truly "called God's children and that is what we are". This knowledge, moreover, engages the whole of our person - but it doesn't depend on us. In fact, it comes as a gift which is rooted in the sovereign initiative of God that takes flesh in Jesus Christ. Jesus is the true Good Shepherd who gives His life for us, His sheep (cf. John 10:17-18).
Christ laid down his life for us, and he took it up again. What does this mean that He 'takes up' his life again? There is the obvious meaning: Jesus offered Himself up voluntarily to death on the cross for us, and then He rose from death to live forever. But we can also see a further meaning. By rising, Christ take up the life He gave for us on the cross, bringing us to heaven with Him, and inviting us into His relationship of love with the Father. We become sons just as Christ is the Son, and participants in the same love that Christ has for the Father and for humanity.
This has a special significance for those called to the priesthood. Those who receive the gift of a Vocation are taken up into the life of Christ and made a partaker in His own saving work. The priest becomes a sharer in Christ's love and mercy who is able to make present in his own person Jesus, the Good Shepherd.
As to that other knowledge, that of the world, St John tells us that it isn't for us because the world "does not acknowledge us". Those who have met Christ and possess knowledge of Him should know that this treasure is fundamentally incompatible with the acknowledgement of the world. The Lord himself taught us that we cannot serve two masters (cf. Luke 16:13). The only way to ensure that the world can acknowledge us is for us to attract it once more to the knowledge of Christ so opening itself to God.
Let us ask the Blessed Virgin Mary, Gate of Heaven and Queen of Apostles, that, like her, we will fully open ourselves to the true knowledge of Christ - the Shepherd who leads us to the pastures of heaven.
On this third Sunday of Eastertide, the Church welcomes us into the Cenacle so that we can experience the visit of the Risen Lord, along with the Apostles. This is a most special and unexpected visit, which reveals a ray of the Divine Mystery and calls us with renewed force to conversion.
This visit reveals to us some of the characteristics of the new Presence of the Risen Lord. We can enumerate three: its realism, its abundance and the divine patience.
Primarily, the presence of the risen Christ is shown to be absolutely 'real'. In the face of the Apostles' disbelief, Jesus makes two simple gestures. He shows them His hands and His feet and He invites them to touch them. How simple and yet how marvelous! We see how the Christian is given the gift of immediacy with the divine. God stands before us and invites us to touch Him. God does not set conditions for us; He does not call for a special 'work' or a special 'space' in order for us to meet Him. Rather God crosses for us the road that separates us from Him. God himself is the 'sacred space' where we can meet Him. "Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have." (Luke 24:39). Then because, as the evangelist tells us, "they were still incredulous for joy and were amazed" (Luke 24:41), Jesus makes a second gesture which is even more disarming and unequivocal than the first - He shares some fish with them and He eats it before them.
Therefore, the presence of Christ is something real. He is truly present, not only spiritually but corporeally too. Just as we are real, with real bodies that take up real space, so Jesus is real and physical too.
But of course, Jesus is real and physical in a new way - an abundant way. This abundance is the second characteristic of his risen presence. He is present in His real body - the crucified body that we adored on Good Friday, but at the same time the body that has been transformed. We say that his body is 'glorified'; it is totally interpenetrated with the eternity of God, so that He can enter the upper room behind closed doors. He can eat like any other man yet He can appear suddenly and He can be touched. He can speak to those disciples with whom He shared His life two thousand years ago, and yet He is our contemporary and He invites us to share in His life too.
The presence of Christ is therefore both real and abundant, so that, while he stands before us, He also invites us to open ourselves up. We are called to abandon all that limits us and be opened to the greatness and goodness of His Life and Will.
Faced with this abundance of Jesus, we can clearly see how foolish the temptation to philosophical rationalism is for us in the same way as it was also foolish for the disciples. This doctrine, which is increasingly widespread, especially in the West, ascribes the divine 'omnipotence' to human rationality. It claims that humans are able to not only question and understand the meaning of reality, but even that we can make ourselves the measure of all things. In fact, the presence of the Risen Jesus shows up our inadequacy and inconsistency. God exists, He is close to us, and He is present in a way that is unpredictable and almost unimaginable for us. This means we don't have to give up in our weakness: instead we can convert to God's way of loving.
Finally, the Risen Christ shows the Apostles a 'patience' which is moving. So often when faced with unrequited love, we withdraw from relationships with those around us. Jesus, however, loves us insistently, waiting with patience for us to surrender to the splendor of his face.
Let us pray that Our Lady will obtain for us the gift of this 'surrender' of heart. Most Blessed Mary, who gave us Jesus, the true measure of the universe, and who is now assumed into heaven where you partake in the glory of the resurrection, direct us to your Son and generate true life for us. Amen.
We’ve often heard the phrase, “If it’s too good to be true, it usually is.” It’s a warning to us to beware of someone or something that has yet to be encountered or tried, and our natural instinct is to doubt a claim to the contrary because we don’t have faith in the person or the product. Today’s Gospel emphasizes the journey of faith. Thomas reminds us that doubt sometimes is a part of having a committed faith in Jesus. The apostles shared the news Christ’s resurrection with Thomas, but he allowed the darkness of the crucifixion to blind him to the reality of the Lord’s promise of victory over sin and death. Thomas felt that the resurrection was too good to be true- that death conquered Jesus forever. Thomas struggled with this, and yet in his struggle he embraced a deeper, lasting faith. He did not come to believe because he touched the Lord’s wounds. Thomas’ faith in Jesus was prompted by His invitation “do not persist in your unbelief, but believe.”
Like Thomas, we too, tend to allow the disappointments of life to consume us. Do you think it’s too good to be true that Jesus invites you to put your faith in Him and trust Him to bring a greater good out of a seemingly disappointing event or situation? On this Divine Mercy Sunday, do you believe that your sins are greater than God's UNFATHOMABLE MERCY? Do not persist in your unbelief, but believe!
The dawn breaks.
In the east, the black sky fades to gray and purple, a warm glow of pink and yellow warms the horizon, light shines forth over the earth, and a new day is here. It happens every day.
But on Easter morning, it takes on special beauty. On this day, it is more than the start of another day. It is the fulfillment of the promise that, whatever happens in our lives, we have hope and salvation through Christ. It all starts with light. The book of Genesis tells us, “In the beginning, when God created the heavens and the earth and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters—Then God said: Let there be light, and there was light. God saw that the light was good.”
Man was placed on earth to live in the light of God’s creation. But sin was also in the world, and man succumbed to it. And with sin came darkness. Not the natural darkness of night, but the cruel, cold darkness of separation from God and spiritual death.
But in spite of our sinful natures, God always loved mankind and each and every one of us. He did the only thing He could to bring us back to His perfect love. St. John explains: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through Him, and without Him nothing came to be. What came to be through Him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. … And the Word became flesh and made His dwelling among us, and we saw His glory, the glory as of the Father’s only Son, full of grace and truth.”
The Son of God chose to come among us as one of us. Fully God, yet also fully human, He experienced the full range of our human nature. He grew hungry and ate with us. He grew weary and rested among us. He felt joy, friendship, adulation, and love. He dealt with sorrow, loss, rejection, deceit, and pain. He shared in our humanity so that He could share with us his divinity. We did nothing to deserve any of this. Out of nothing but pure love, He showed us the way. In Matthew’s Gospel, we hear His words, “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden light.”
But the darkness of sin still pervaded the earth. Christ had to go to that ultimate step of facing and overcoming the final darkness of death to make a way for all of us to join Him in everlasting love and glory. The day after His crucifixion was indeed a dark day – the ultimate darkness, as the very light of God was extinguished from the earth. What pain and desolation His disciples must have felt in that darkness.
But the next morning, the first Easter morning, that darkest of all nights was split by the most glorious of all dawns. Light overcame darkness; life overcame death, Christ was victorious over a sinful world and the door to paradise was opened for all eternity to those who love and follow Him.
Every Easter morning, we rejoice anew to the arrival of the light of eternal joy that is promised to each of us in His presence in heaven.
CHRIST IS RISEN…HE IS TRULY RISEN! ALLELUIA!
We might ask ourselves, “Why is Holy Week so special?” Indeed, why is Holy Week so unique to Catholics and Christians- to the followers of Jesus Christ? We recall the last days, the suffering, death and resurrection of Christ- the Son of God who became man. Not only do we recall, but through the special liturgies of this week, we relive these events from the triumphal entry of Jesus into Jerusalem on this Palm Sunday to His death on Good Friday which culminates with His victorious rising from the dead on Easter Morning.
The liturgies of this most sacred week are not mere ‘stage performances’ or even the yearly unfolding of the familiar Passion play. What we commemorate and relive during this week called “holy” is not just Jesus’ dying and rising, but our dying and rising in Him.
Thus, we need to ask ourselves, “Will I bring my REAL self to Jesus this week, especially on this Palm Sunday, Holy Thursday, Good Friday, Holy Saturday and Easter Sunday? Will I really bring all that is in need within myself of forgiveness, healing, reconciliation and redemption? Will I go to the Lord, so that He who suffered horrific pain and death on the cross for my salvation can forgive my sins, especially in the Sacrament of Penance, heal my wounds and reconcile myself again with Him and with one another?” Simple questions….How will we respond?
The great Blessed John Paul II once noted: “The heavenly Father’s saving plan was completed in the free and total gift to us of the only begotten Son. ‘No one takes my life from me, but I lay it down of my own accord’ (John 10:18), Jesus declares, leaving no doubt that he decides to sacrifice his own life for the salvation of the world. In confirming so great a love, the Redeemer goes on: ‘Greater love has no one than this, that a man lay down his life for his friends’ (John 15:13).”
Each of us then, must follow the example of our Savior by freely laying down our lives during the Holy Week liturgies to allow Him to forgive our sins, heal the wounds in caused by our sins and the sins of others, transform us more closely into the image and likeness of God and, thereby, live the divine life we received at Baptism.
Saint Gregory Nazianzen put it this way: “…We must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own. We must be ready to be crucified.”
This is the holiest week of the year for all of Christendom, and yet the world goes on- regular television programs, regular work schedule, preparing our tax returns, preparing for vacations, and so forth. I’m also issuing another Facebook Challenge…SHUT DOWN YOUR PAGES FOR THREE DAYS…beginning on Holy Thursday and re-activate on Holy Saturday!!! God knows we have far too much ‘entertainment’ that keeps us away from what matters the most. I urge you to set aside the time you would spend on Facebook or Twitter or any other of the social networks and enter into a time of deep prayer, conversion, repentance and renewal. Visit the Serve Faithfully Website (servefaithfully.webs.com) and pray the online Stations of the Cross which are provided, and above all, set aside the time to attend the Chrism Mass at your local Cathedral and be a part of the blessing of the oils with your bishops, along with attending Mass on Holy Thursday Evening, the Liturgy of Good Friday and the Solemn Easter Vigil of Holy Saturday.
Let us journey this Holy Week together, by being united in prayer for one another. Let us journey together from sin to grace, from darkness to light, from discouragement to hope, from boredom to enthusiasm, as we, united with Christ, pass-over from death to life.
I wish you and your families a very beneficial Holy Week with its great culmination in a joyful Easter.
"It is wonderful for us to be here!" From the depths of our heart we give thanks to the Church that, on this second Sunday of Lent, we are permitted to see the mystery of the Transfiguration and to make our own the astonished and tender words of Peter, the Apostle, who welcomed the light of Christ.
The Transfiguration is a deep mystery and by meditating on it, Christians of all times have received new graces. The Church puts this Gospel reading forward at two different moments of the liturgical year: on the second Sunday of Lent and on the Solemnity of the Transfiguration. That feast falls on August 6th, in the middle of the northern summer, as if to say that the brightness of creation is a symbol of that eternally new Light of the Paschal mystery which glows victoriously.
Therefore, during this time of Lent, we have a brief experience of summer's light and joy. Notwithstanding the real struggle against sin and temptation, we see something of the joy which comes from being on the right path, which leads us by prayer and radical conversion to Easter.
Our Lord Jesus, who knows the hearts of men, wanted to preserve the three disciples - and therefore all of us - from the 'scandal' of the Cross. The Transfiguration is really a Theophany, a manifestation of Christ's Divinity. By showing just a glimpse of his glory, Jesus reveals to His disciples who He really is, and the source of the truth of his teaching and the power of his actions: "This is my Son, the Beloved: listen to Him!" (Mk 9:7).
The manifestation of the Christ’s Divinity is also a manifestation of God the Father. We are embraced briefly by the mystery of the Holy and Undivided Trinity: the voice of the Father indicates His beloved only-begotten Son. That Son is the man who was born of Mary in poverty, who lived in obscurity for thirty years working as a carpenter, who shared his life with the fishermen of Galilee, who while healing the sick and feeding the thousands with his word and with bread was also subject to sleep, hunger and tiredness just as we are. The Transfiguration also shows us that the eternal dialogue of love between the Father and the Son has entered into human history, and how in Christ all mankind will be drawn up into eternal glory. In Christ the whole of creation and all history are summed up. In Christ the great story of God and Israel is recapitulated.
"Then suddenly, when they looked round, they saw no one with them anymore but only Jesus," (Mk 9:8). The light of the Transfiguration doesn't seem to last long enough and the disciples can soon only see Jesus’ Humanity that they had always known. The hearts of Peter, James and John, and ours too, are strengthened by knowing for certain that in Jesus body lives the fullness of Divinity.
A strong and certain faith in Christ’s Divinity gives us the true strength that sustains us on our Lenten journey. It is the journey that follows Christ to the foot of the cross, where we will see the greatest and most 'scandalous' manifestation of God's glory. The cross is a 'transfiguration' of the Christ’s Divinity, which although seeming to disappear in suffering and death, actually joins itself to our lives so that we can share in the divine sonship.
"With God on our side who can be against us? Since God did not spare his own Son, but gave him up to benefit us all, we may be certain, after such a gift, that he will not refuse anything he can give," (Rm 8:32). Most Holy Mary, who in your womb re-clothed our humanity in the Light of the Most High, guard us and sustain us in our struggle. Look lovingly at us with those eyes.
"The Spirit drove Jesus out into the wilderness and he remained there for forty days, and was tempted by satan" (Mk 1:12-13).
Having introduced the season of Lent with the imposition of ashes, the Church today points out the path for us to journey along. She also tells us the nature of this journey and how we might go about following it.
The Gospel reading shows us how the journey of Lent consists in letting ourselves be led into the desert, allowing ourselves to remain there for forty days, and challenging ourselves to face the temptations of satan. It is like the Exodus of Israel towards the Promised Land; it is the exodus of humanity with each of us journeying as pilgrims towards heaven. We don't look forward to this journey for its own sake, but we are led along it by Another. The journey is signposted by our combat with the temptation of Satan and - with all that implies in terms of fatigue and suffering. It is a long journey which only our sure hope allows us to undertake with faith and courage.
The nature of this Lenten journey is revealed in the collect, the opening prayer, addressed to God, Our Father, that “we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effect”.
This Lenten journey is a “sacramental sign” of our conversion. What does this mean? “Sacramental sign” means that on this road, that is common to every man, God has preceded us and has done something for us and now He asks us to play our part. He has already fulfilled this journey of conversion for us.
The model to follow is Jesus Christ. "The Spirit drove Jesus out into the desert." It is Christ, true God and true Man, "the righteous for the sake of the unrighteous" (1 Pt 3:18) who has taken upon Himself our sins and by His free choice, as He was without sin and totally immune to it, has decided to also face our temptations. St Augustine wrote: "Christ took his flesh from you and in return gave you the salvation that resides in him; he took your death for himself and gave you his life; he took the share you deserved and gave you the honor that was his. Consequently, he took your temptation and gave you his victory." (Comm in Ps., 60).
It is not asked of us, therefore, to make this journey simply by 'doing likewise'. There would be nothing new in that, because, whether we like it or not, our daily life is already like this with all its hard work and hopes! We are asked, in fact, to welcome what is new about Lent: the Other on this path, who is our companion, who has already journeyed on the path of the Exodus, and who has associated us, by our Baptism, with His Victory.
We are all called to stay close to Christ, giving over everything to him - our flesh, our sin, our humiliations, and our temptations - so that we can receive back so much more. He offers us His Salvation, His Life, His Glory, His Victory! Let’s, therefore, give everything to the Lord in the great gift of sacramental Confession, in Eucharistic adoration and in frequent Communion, where Jesus takes our entirety and gives us His Very Self. Let us trust everything to our “greatest friend”, that God has placed at our side.
And so we offer all our sacrifices and hardships to the Sorrowful and Immaculate Heart of Mary, because she who is the treasurer of heaven, will distribute to humanity the merits of her Son. Obtain for us, we pray, O Mary, that we will keep our eyes fixed on Christ so to defeat, along with Him, the temptations of satan and thus gain the gift of Eternal Life. Amen.
READINGS: Is 5,1-7; Ph 4,6-9; Mt 21,33-43
"The vineyard of the LORD of hosts is the house of Israel, and the people of Judah are his cherished plant." (Is 5:7) With these words the Prophet, Isaiah gives us the horizon upon which to interpret Jesus’ parable. He is the Son who was sent to gather the fruit by the Master of the Vineyard. Some aspects of the parable appear to be of particular importance, especially for the present time.
First of all, the vineyard doesn’t belong to the tenants. The fundamental experience of human life consists in its irreducible gift! No one is the master of life because no one is the author of life! Life is a gift and, with it, the cosmos in which we live was also given to us.
This universal experience, that is so evidently obscured in today’s dominant culture that has a restricted idea of reason, is the horizon on which we live and work. Everyone works in the Lord’s vineyard. We are men and women that live and work in a context that was given to us, of which we are able to take possession, yet inevitably, someday, it will be taken from us. This emphasis doesn’t sadden our lives but rather makes them much more fascinating, filled with significance and responsibility, as we are not orphans but live totally in relation to God’s great plans for us.
In order to constantly remind humanity of that reality, throughout history the Lord has chosen a people to be the light for all nations. He has invited many prophets to bring that people, and also all humanity, back to a true relationship between man and the universe and between God and man.
The greatest gift that the ‘Master of the Vineyard’ could give to the tenants, to lead them back to their duty to ‘produce fruit’, was to send His Own Son. At this point the liar dramatically enters the parable and is able to make man believe that, by eliminating the Son of God, the ultimate closeness to the Mystery, they can become ‘masters’ of themselves and reality. There has never been a greater lie insinuated in a man’s heart!
To eliminate God means to meet our own destruction, the loss of the centre and significance of our lives, to be dispossessed of the vineyard, no longer able to bear fruit. The condition to continue to ‘work in the Lord’s vineyard,’ to be participants in the works of the Kingdom, is that we must be able to bear fruit. If, as single Christians we don’t bear fruit and we don’t humbly recognise that every fruit is derived from God’s Grace, in which we freely cooperate, it automatically will exclude us from the vineyard.
Mysteriously, the rejection and murder of the Son dilated the boundaries of the Kingdom, making them universal, which is catholic, by construction and vocation. In fact all men are called to the Church!
Thanks to this great plan, in which we are inserted without merit, we live the Apostles exhortation: ‘Whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.’ (Phil 4:6)
The Blessed Virgin Mary, that mystical Vineyard in which the most beautiful fruit in history grew, sustains us in our life’s journey and helps us to yield the fruit that God expects from us. Let us begin this month of October in asking Our Mother's intercession by meditating on the mysteries of the Most Holy Rosary.
READINGS: Ez 18,25-28: Ph 2,1-11: Mt 21,28-32:
Our actions follow us! It is this dramatic and fascinating reality that strongly emerges from this Sunday’s readings. It is dramatic because the personal liability for what we have done cannot be cancelled, while, at the same time, our actions represent what we could rightly describe as life’s drama. It is fascinating because our actions demonstrate, in a very special way, man’s greatness and his uniqueness as the only free creature.
In a cultural context that tends to level out differences and reduce man to ‘one of the living beings on earth’, it is necessary to courageously ask ourselves: ‘Am I the result of biologicaldevelopment? Am I, my thoughts and actions, just the fruits of a complex chemical reaction?’
Science pretends to dominate reality, claiming to be the only key to read the human phenomenon. It would like to reduce man to the single outcome of a mere chemical reaction and so not recognize man’s liberty, paradoxically making us a slave to a ‘biological mechanism’ reducing us to a functional being that is, more or less, just like a machine.
On the other hand, the Holy Scriptures reminds us of man’s responsibilities: ‘When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity he has committed he shall die’ (Ex 18:26) Human actions are not neutral and indifferent. They determine our lives and they can determine our ‘death to grace’.
Such an appeal to personal responsibility, far from evoking apocalyptic or threatening tones, if nothing else, shows the passion that God the Father has for the liberty of His sons. The Lord doesn’t want slaves that serve Him but sons that freely love Him, not with words but with deeds and with our entire existence.
This fact emerges in the question that Jesus poses to the high priests and elders of the people: ‘What do you think?’ (Mt 21:28) Which is to say: you judge this situation yourselves.
Experience how my teaching extraordinarily corresponds to human reasoning and to a man’s heart
The parable, used by the Lord, is very effective as it doesn’t speak of masters and slaves but of men and sons! ‘A man had two sons’ (Mt 21:28) which indicates that the filial relationship is fed by the fulfilment of the Father’s Will and it appears primarily in our deeds and actions. The Lord’s interlocutors recognized that the first son fulfilled the Father’s Will even though he had said, ‘I will not; but afterward he repented and went’ (Mt 21:29).
In that ‘repentance’ we find all the strength and beauty of the meeting between Grace and liberty and between understanding God’s will and carrying it out. In these actions man fully expresses himself. Man becomes more human, more like a son, realistically responsible and therefore adult in his own actions in a rational way. For this reason and in this direction, Paul, the Apostle, can affirm: ‘Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.
Have in you the same attitude that is also in Christ Jesus.’ (Phil 2:3-5) St Paul invites us to that essential radicalism that must always characterize the Lord’s disciples who recognize the importance of free and reasoned human actions, whilst at the same time, they also see the fragility of created liberty and therefore the indispensability of Grace.
May the Blessed Virgin Mary, that welcoming and active woman, sustain us. With her, who more than any other creature had fulfilled God’s Will, we can say our ‘YES’ to the Father who invites us to the vine yard to do an effective work that becomes a collaboration with the Divine Work of Salvation for us and all our brothers.
READINGS: Acts 2:14, 36-41; 1 Peter 2:20-25; John 10:1-10
Back in Jesus’ time everyone knew about shepherds, their sheep, and how they interacted with each other. The dynamics between them were well known. Not so today. Few of us have watched shepherds tending their sheep. So to understand the full impact of the imagery that Jesus used we need to take a look at a few points.
During nights back then shepherds kept their sheep in sheepfolds that were large circles of stones that both penned in the sheep while at the same time protecting them from predatory animals such as wolves. There was a narrow opening to let the sheep in and out. At night the shepherd would spread his bedroll across the base of those openings and would sleep there. A predatory animal could enter the sheepfold only by crossing over the body of the shepherd and so of course they would not.
Additionally there were times when the sheep belonging to differing shepherds would get mixed in with each other. But that didn’t pose much of a problem because the sheep of each shepherd recognized their own shepherd’s voice and would follow only him. No need for painting colored dyes on the sheep -- voice recognition was enough.
Shepherds knew of verdant grazing fields and so they would walk ahead of their sheep and lead them to pastures where the sheep would find good food. In the movement, however, sometimes a sheep or two would go off on their own and become lost. Being out on their own they would be easy kills for wolves and other predatory animals. So long as they stayed in the flock, however, they were safe. So the shepherd would leave the flock for a while and go in search of the sheep that strayed and was lost.
Now let me repeat the teaching Jesus was giving to His disciples.
Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, the Pharisees did not realize what he was trying to tell them. So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
We should ask ourselves: “Whose voice am I following?” Some of us listen to only our own inner voice. Nobody, we tell ourselves, can tell me what to do or what to believe. Others of us listen to the seductive whispers of the world. Still others pay little attention to any call other than their urges, drives, or desires. We all know that many voices call us and we need to be aware of them, where they are coming from, and where they will lead us.
For this weekend's reflections I want to give some attention to how we can discern and listen to the voice of our Good Shepherd. How does God speak to us?
First of all, you need to expect that God can reach you. Many don’t. But how can God communicate with you if you don’t think He can? Nevertheless He is trying to!
Think of the good things that have come to you, the good things that you have experienced. Aren’t they from God? On the opposite side, if you have experienced remorse, have you ever considered that it may be God whose voice is reaching you in your remorse? Conscience, after all, literally means “to know with.” Remorse is knowing that you have done something that displeases God and that He is telling you that you can do better. Cannot the voice of penance and regret deep within us be inspired by God?
Prayer is essential. Prayer places your soul at the disposal of God. Prayer can bring us to be reflective, to contemplate, to see and hear the actions and whisperings of the Holy Spirit in our lives. When we are reflective we gain insights – we see things and we see people as God wants us to see them. Is that not God calling us, God speaking to us?
The Holy Spirit is quite capable of inspiring our imaginations and inner thoughts. If we don’t accept the Holy Spirit’s power and ability to inspire our inner thoughts and dispositions then we are saying that God cannot or will not reach us. In our silent attentiveness the gentle whisperings of the Holy Spirit can be heard deep within us.
God also speaks to us in the beauty and majesty of creation. Moments when we are filled with awe and wonder over nature’s beauty are moments when God is speaking to us. We ought not to be deaf to what God is sharing with us.
Then there is the example of good people along with their words, their attitudes, and their dispositions. These, too, are ways in which God speaks to us.
Much depends upon your basic disposition toward God. Do you really believe that God is angry with you, that He wants to inflict punishing pain and suffering upon you, or do you believe that God loves you, knows you can do better, and wants to free you from guilt and lead do to do better, even wonderful, things? Your basic dispositions control what you hear and what you do not hear. Is God really silent or are you deaf to His voice?
To be sure, each one of us has been like a wandering and lost sheep. If we’re fixated on that and feel totally lost then we will not see our Good Shepherd coming after us to carry us on His shoulders back into the fold from which we have wandered.
Do you think God cares for you? Do you think that God can reach you? If so, then you will understand what today’s Gospel is telling you. But understanding is only the beginning. What is necessary is for you to let God find you, tell you of His love for you, and then let Him carry you back to where you belong.